And yet, his humble beginning makes perfect sense.
Jesus began his life in poverty and banishment.
He was not allowed to be born or to die as anything but an outcast man. "Outside the city" (Hebrews 13:12) was his position as he entered and as he left our earth. (Horatius Bonar, 1808-1889)
He was not allowed to be born or to die as anything but an outcast man. "Outside the city" (Hebrews 13:12) was his position as he entered and as he left our earth. (Horatius Bonar, 1808-1889)
He has come to your face, O man, because you were unable to reach His face, and he who was invisible has become visible for your redemption.
(Peter Chrysologus, 406-450)
(Peter Chrysologus, 406-450)
So, at the time of his birth, Christ, through whom every place was created, finds no place in the inn; and he who is Lord of all the world is born as though a foreigner, to enable us to be citizens whose homeland in haven. (Peter Chrysologus, 406-450)
Rest assured that He did not come in such a way and live such a life in order to have a polite, well-dressed acquaintance with you on Sunday mornings! Instead, He came to know you and be known by you, intimately. Jesus meets us in the lowest places of life, in the mire of sin, in secret guilt and private shame, in those moments when you lose our temper with your child or give in -- again -- to a vice you hate. He came with open arms to lift you from the muck, to wash you clean, to be your brother and Saviour and friend and Lord.
We may fear to approach a throne, but we cannot fear to approach a manger. (Charles Spurgeon)
The King of Kings and Lord of Lords came not as a rich prince in a palace, but as a small baby in a borrowed manger. He calls you to see His face, to know His salvation, and to bow in worship before Him, just as those shepherds and wise men did all those years ago.